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Home > My Ancestors > Syrian-Lebanese > Timeline: 1850-1949

  • 1854: Antun Bish'alani, reportedly the first Syrian immigrant to the United States, arrives in Boston.
  • 1863: A church in Worcester, MA sells Syrian curios sent by Antonius Yanni of Tripoli to support the Union cause.
  • 1878: First Lebanese family recorded as entering the United States.
  • 1880s: Syrian immigration increases. They first settle in the South Cove section of Boston's South End (generally bounded by Essex on the north, Broadway on the south, Albany on the east, and Harrison on the west).
  • 1880s-1914: This period of Arab immigration comprised almost exclusively Christians from Syria (which includes what is now Lebanon). The three Christian sects are Orthodox, Melkite, and Maronite.
  • 1888: Brothers George, Daniel and Dominic Faour immigrate to Boston and establish themselves in Oliver Place and later East Street Place. The money they make in a dry goods store allows them to start the first American Syrian-owned bank in New York in 1891.
  • 1890-1900: Approximately 5,000 Syrians enter the United States per year.
  • 1893: First church in the Syrian community, Our Lady of the Cedars of Lebanon, established in Boston; it is for Maronite Christians.
  • 1895: Poet Kahlil Gilbran immigrates to Boston.
  • 1896: The first Maronite church opens in Lawrence, Massachusetts
  • 1898: A Boston social worker states, "The Syrians are the most foreign of all our foreigners."
  • 1899: Bureau of Immigration adds Syrian to its classifications. Paul Jabbour arrives from Sidon (in present-day Lebanon) to serve the Fall River, MA Syrian community as a lay Presbyterian preacher.
  • 1900: George Malouf emigrates from Lebanon to be priest of new St. George Orthodox Church in the South Cove (now located in West Roxbury).

  • 1903: Kahlil Gilbran publishes his first work, "al-Musiqa." His first exhibit of paintings and drawings is held at Wellesley College, Wellesley, Massachusetts on May 21.

  • 1904: Boston Evening Telegraph on May 3 reviews Gilbran's drawings complimenting the "young Syrian, who, in his drawings, manifests the poetical and imaginative temperament of his race."

  • 1905: The first Melkite church, St. Joseph's, opens in Lawrence, Massachusetts.

  • 1908: The Golden Link is established in Boston; Kahlil Gilbran often attends this organization, which allows Syrian-Lebanese writers to meet and discuss Arabic classics.

  • 1909: Syria, the first Arabic Newspaper in Boston, starts. Its name changes to Alarouss (the Bride) and it soon folds because of competition from New York papers.

  • 1909-14: 90% of Syrian immigrants are Christian, 10% Muslim.

  • 1910: Census describes 2,700 Syrians in the Lawrence (Elm/Oak/Haverhill mill area).

  • 1912: The Syrian community plays major roles in the Lawrence Bread and Roses strike. Syrian Drum Corps lead the parade; organizer Joseph Ettor is half-Syrian; strikers hold meetings at a Syrian church; and Syrian soup kitchens serve the strikers.c.

  • 1912: Syrians begin moving to West Roxbury and in the 1950s, most of the "Little Syria" area of South Cove is relocated to West Roxbury.

  • 1914-45: Syrian immigration declines significantly during and between the wars.

  • 1917: Syrian Ladies' Aid Society founded in Boston and later headquartered at 44 West Newton Street.

  • 1919: Rev. Abraham Mitrie Rihbany, a Unitarian minister in Brookline, MA, writes America, Save the Near East. It is not as popular as his The Syrian Christ published three years earlier. Both works allow an Arab-American to introduce American readers to Syria and other Arab countries in English. Syrians move into Shawmut Avenue in South End (generally bounded by Dover on the north, Rutland on the south, Albany on the east, and Tremont on the west).

  • 1920: Syrian Education Society founded to provide scholarships for the community.

  • 1923: Kahlil Gibran's The Prophet published.

  • 1928: Child Welfare Society established to raise money for child welfare; it eventually buys the first Syrian owned camp in the United States, Camp Hammond.

  • 1924-65: Immigrant Quota Act and Johnson Reed Immigration Act hold Syrian-Lebanese immigrants to under 200/year.

  • 1926: Approximately 25,000 Syrians live in Massachusetts and 8,000 in Boston (the third largest Arab community in United States).

  • 1929: Habib Katibah works as a special correspondent in the Near East for the Boston Globe.

  • 1929-1930: A social club of Syrian College students called the Caravaneers puts on dramas.

  • 1930: Syrians of Boston protest the lowering of the immigrant quotas, and their spokesperson is Elias F. Shamon. The Boston Syrian Tercentenary Committee, organized by Labeebee Hanna, presents a celebration of Syrian-Arabs at Boston Symphony Hall.

  • 1932: Towfiek Maloof starts the Syrian American Federation of New England in Boston at 44 West Newton Street. This Federation is the country's first regional alliance of Arab clubs (from Quincy, Lawrence, & Worcester, Massachusetts and Pawtucket & Central Falls, Rhode Island and New London, Connecticut) and is a precursor to the National Federation, established in 1950.

  • 1934: Boston Judge Elias Shamon is appointed the first Syrian-Lebanese judge in America.

  • 1937: Faris S. Malouf (immigrated 1907) becomes the first Syrian-Lebanese in Boston city government as the street commissioner.

  • 1938: Harvard University honors the one-thousandth birthday of Arab philosopher and poet Abu Al-Ala Al-Ma'arri.

  • 1942: Jacob Saliba is appointed as a special consultant for the Air Force, for which work he is awarded a Legion of Merit.

  • 1945-80: More than 100,000 Arabs immigrate to the United States. This group differs from earlier immigrants in that large numbers come from Iraq, Egypt, Yemen, Palestine, and Morocco. In addition, between 70% and 90% are now Muslim.

  • 1946: The modern state of Lebanon comes into existence. The Syrian community continues its charitable activities with the Nicholas G. Beram Veterans' Association and Auxiliary.

 

 

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